They commonly called themselves saokí•tap•ksi meaning ‘prairie people.’ The meaning ‘people with black feet’ comes from exonymns—the names given by other, external tribes. Historically, several related groups comprise the Blackfoot or Blackfeet people:

  1. Siksika (Blackfoot)
  2. Kainai or Kainah (Blood)
  3. Piikani (Piegan Blackfeet)

While Blackfoot is typically applied north of the 49th parallel and Blackfeet to those from the United States, linguistically they are all members of the Western division of the Algonquian language family. They also are members of the Blackfeet Confederacy which includes Atsinas, Arapahos, and Cheyennes.[1]Frederick Webb Hodge, Handbook of American Indians North of Mexico, Vol. 1 (Washington: Smithsonian Institution Bureau of American Ethnology, Government Printing Office, 1912), 138,570.

Prior to European contact, the Blackfeet had traded for horses via the Eastern Shoshone to the south and weapons and tools via the Cree to the East.[2]See on this site Indian Horses in the PNW. Thus armed and mounted, they dominated their neighbors, and after the first traders arrived, they sought to maintain that dominance.[3]Loretta Fowler and Regina Flannery, Handbook of North American Indians: Plains Vol. 15, ed. Raymond J. DeMallie (Washington, D.C.: Smithsonian Institution, 1978), 608, 623.

At the time of the Lewis and Clark Expedition, the captains avoided encounters with Blackfeet people as the Americans’ presence would be seen as a serious threat to their dominance over other tribes in the region. Despite that, Lewis risked a trip to locate the source of the Marias River. On his way back to the Great Falls of the Missouri, he did meet a group of young Blackfeet men. For more on that encounter, see The Marias River Risk and Fight on the Two Medicine.

For many years after the expedition, traveling, trapping, and trading in Blackfeet country was unusually risky. In 1810, near the Three Forks of the Missouri, expedition members George Drouillard and John Potts were killed by Blackfeet, and John Colter made his famous run to escape death at their hands.[4]For more on this period, see Blackfeet Confederacy and American Trappers, 1806–1840 by Jay H. Buckley.

Today, there are three First Nations governments in Canada, and in the United States, the Blackfeet Nation is a federally recognized tribe residing in Northern Montana.[5]“Blackfoot Confederacy,” Wikipedia, accessed on 25 November 2020, https://en.wikipedia.org/wiki/Blackfoot_Confederacy.

 

Selected Pages and Encounters

Notes

Notes
1 Frederick Webb Hodge, Handbook of American Indians North of Mexico, Vol. 1 (Washington: Smithsonian Institution Bureau of American Ethnology, Government Printing Office, 1912), 138,570.
2 See on this site Indian Horses in the PNW.
3 Loretta Fowler and Regina Flannery, Handbook of North American Indians: Plains Vol. 15, ed. Raymond J. DeMallie (Washington, D.C.: Smithsonian Institution, 1978), 608, 623.
4 For more on this period, see Blackfeet Confederacy and American Trappers, 1806–1840 by Jay H. Buckley.
5 “Blackfoot Confederacy,” Wikipedia, accessed on 25 November 2020, https://en.wikipedia.org/wiki/Blackfoot_Confederacy.

Discover More

  • The Lewis and Clark Expedition: Day by Day by Gary E. Moulton (University of Nebraska Press, 2018). The story in prose, 14 May 1804–23 September 1806.
  • The Lewis and Clark Journals: An American Epic of Discovery (abridged) by Gary E. Moulton (University of Nebraska Press, 2003). Selected journal excerpts, 14 May 1804–23 September 1806.
  • The Lewis and Clark Journals. by Gary E. Moulton (University of Nebraska Press, 1983–2001). The complete story in 13 volumes.